The opening chapter focuses on the contributions of Africa and Africans to world culture. I was familiar with much of this, and to be sure, one could argue sometimes about which culture truly was responsible for what particular technological and cultural advances. The point, Bennett seems to be making, is that up until the time of colonization, Africa and Africans were seen as, indeed were, every bit the equal (if not the superior) of other cultures, most especially European. This has a dramatic function insofar as when the later racist arguments arise, they can clearly be seen as attempts to impose power.
One surprising detail in Bennett's account was that of the first enslaved Black people to arrive in the American colonies. Such people were treated like any other indentured servant at the time--that is, after a period of service to pay for passage, the person was released. In essence, then, it seems that early Africans in the Americas were, after a period, free people. I should have known this, but I guess what was surprising was to see how early this happened and how such servants were considered pretty much like any other person. This changed relatively quickly, however. Without European governments to defend them, as poor whites had, and without a knowledge of the surrounding countryside or peoples, imported Africans had many advantages for exploitation by others once imported to the new lands. Laws in the 1660s soon changed such indentured servants imported from Africa into servants for life--chattel slavery came to the fore.
Bennett then traces the culture across familiar American historical events. Some enslaved people thought that the American Revolution should and would apply to them, and they fought alongside the other Patriots. Indeed, the British offer to free such peoples who joined their cause made American commanders relent in their ban against such men serving in the American forces. Unfortunately, southern plantation owners ruled the day when it came time to set up American law, and chattel slavery continued as the new nation took shape, encouraged eventually by new technologies that advantaged even more use of enslaved labor.
I found the chapters on the Reconstruction period, after the Civil War and emancipation, particularly interesting, especially when it came to discussing the imposition of Jim Crow laws. I knew, of course, about the end of Reconstruction and the way that to maintain presidential power Republicans gave in to southern demands for the end of federal oversight. What I didn't know was that there were nearly two decades between that event and the imposition of Jim Crow. To be sure, Black people began losing rights as soon as federal oversight ended, but the imposition of segregation was kind of a gradual process that really only came to the fore around 1900. Of course, once one southern state passed such laws, the others quickly (within a few years) followed. Bennett then turns to Booker T. Washington and then to the civil rights movement, with which I'm more familiar. I look forward most to reading more about the Reconstruction period and early Jim Crow and pre-chattel colonization. The latter moments in history seem to get less coverage, and I'm glad that this Black Panther Reading List includes at least a couple of works on such subjects.
A word about Bennett's writing in and of itself: I like how the author mixes moments of lyrical flourish with his recounting of historical events. This could be easily taken to extremes, but he doesn't overdue it, and it's not something one sees often in historical writing.
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