Martin largely notes just that--that we don't know for sure a lot about these practices. He summarizes views of others. I was, in part, particularly interested in his take on service organization and on the introduction of the eucharist into that service. He does see some connection between the eucharist and the Passover, but interestingly he claims that diaspora Passovers consisted only of bread and wine. Thus, there was no lamb at the Gospel Passover (to his point, the Scriptures don't reference the lamb, though, as with so much from this period, the historical evidence elsewhere may not be so conclusive as to say that lamb wasn't served as opposed to simply wasn't mentioned). The other major point one gathers from Martin's reading of worship practices is that they became more settled as Christians settled into their second century of being.
One nice thing is that Martin's survey did provide me with other areas that deserve more study on my part, such as focusing on the nature of Jesus's prayers outside of his model prayer.
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