Rogers sets out to discover what exactly the mystery of Artemis was—indeed, what the mystery was of such mystery cults in general. In the process, Rogers sets forth a history of Ephesus and of the Artemisian, the temple of Artemis. I have not found a book yet that tells a secular history of Ephesus from early days to end, but Rogers, via the tale of Artemis, comes closest to what I've been looking for.
The work is highly technical. Rogers tells his story and makes his point by looking at a lot of inscriptions and then deducing information from thoses. He traces the growth of the cult of Artemis and its demise by looking at the names in these inscriptions, the people listed as various kinds of priests of Artemis and of Ephesus. I found the work difficult to get into as a result,
And yet, the tale grew on me. Rogers starts with the relocation of the temple and city by Lycomedes, in part because of flooding in the original sites, back in the 500s BCE. My area of interest was largely in the early CE, and this was indeed when Ephesus began to find its biggest success, peaking around 161. And then, by 167 or so, it began its descent. Why? And why so quick? By 262, the temple was in ruins, the cult of Artemis pretty much dead.
Rogers makes the case that the temple and goddess and her cult were all about salvation. If the people served her properly with sacrifices and adoration, she would keep the city safe. When things were prospering, this meant good things for the cult. But in the 160s, the Roman Empire was hit with plague. Death raged. Add in earthquakes and other disasters, and the economics of Ephesus collapsed, but so too did faith in the goddess. Despite the tedium of much of Rogers's discusion, I felt a bit sad for the city when it finally started to head toward its destruction.
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